| 1. | Personally i couldn t stomach that idea of a personal god
就我个人来说，我就容忍不了人格神这种概念。 |
| 2. | The young boy possessed a rational mind and often felt sceptical about the personal god
这个年轻人拥有理性的头脑，经常对人格化的神感到怀疑。 |
| 3. | Later in life hari achieved a wonderful synthesis of the ideals of the personal god and the impersonal truth
哈里在随后的生活中达到了令人惊讶的成就，把人格神的完美与非人格的真理完美地结合起来。 |
| 4. | Haines asked . i mean , a believer in the narrow sense of the word . creation from nothing and miracles and a personal god
海恩斯问， “我指的是狭义上的信徒，相信从虚无中创造万物啦，神迹和人格神103啦。 ” |
| 5. | The term bhakti , in the sense of devotion to a personal god , appears in the bhagavadgita and the svetasvatara upanishad
巴克提这个术语，意思是奉献于一个人格化的神，出现在《薄伽梵歌》和《白净识者奥义书》上。 |
| 6. | Einstein felt that trust in a personal god was too special an idea to be suitable to the god at work in this universe
爱因斯坦觉得信奉一个存在于在人类间的神的想法，对于那个在宇宙中实际发挥着作用的神来讲，是太特殊且非常不合适的想法。 |
| 7. | It is however properly seen as one unity , with the personal gods being different aspects of one supreme being , like a single beam of light separated into colours by a prism , and are valid to worship
然而，却是完全地看成是一种统一，一位上帝拥有不同的人格神面孔，就像一束光通过一个三棱镜就分成不同的颜色，是有崇拜根据的。 |
| 8. | The most significant difference from samkhya is that the yoga school not only incorporates the concept of ishvara ( a personal god ) into its metaphysical worldview , which the samkhya does not , but also upholds ishvara as the ideal upon which to meditate
从数论而来的最大差别就是瑜伽学派不仅把伊瓦拉（一个人格化的神）与它的形而上学世界合并在一起，而且还赞成伊瓦拉是一个冥想的概念，而数论则没有。 |
| 9. | To the traditional christian mind , however , the question of god ' s existence is often a matter of all or nothing : either there is a living personal god , personal in some sort of humanistic sense , or there is only sheer mechanical process in the world , which leaves man , as a living person of infinite hopes and aspirations , high , dry and alone upon a cosmic beachhead into nowhere
对于传统的基督徒来讲，对上帝是否存在的问题没有任何意义：或者世上存在一个人形的上帝，某种程度上有人的色彩；或者上帝纯粹就是这个物质世界的机械过程，这着过程中人被赋予无限的欲望和渴求，在这无尽的宇宙中孤单存在。 |
